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3. At that time (the time of concentration) the seer (Purusha) rests in his own (unmodified) state. As soon as the waves have stopped, and the lake has become quiet, we see its bottom. So with the mind; when it is calm, we see what our own nature is; we do not mix ourselves but remain our own selves.

4. At other times (other than that of concentration) the seer is identified with the modifications.

- Yoga Aphorisms of Patanjali, Swami Vivekananda

http://www.vivekananda.net/BooksBySwami/PatanjaliYogaAphorisms/chapter1.html

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The nameless is the beginning of heaven and Earth.

The named is the mother of the ten thousand things.

Ever desire-less, one can see the mystery.

Ever desiring, one sees the manifestations

- Tao Te Ching, translation - Gia Fu-Feng & Jane English

https://terebess.hu/english/tao/gia.html

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There seems to be a single explosion, a seismic centre of philosophy, probably in the Himalayas out of which arose Zen, Vajrayana, the yoga sutras, Shaivism ...

It's hard to read one without seeing the other reflected in the words. Unless, of course, the translator knew only one, and translated the various schools of thought into a single one